Commission on Biblical Gender Equality

Dominique Gilliard is a pastor, theologian and activist. He also serves on the board of directors for the Christian Community Development Association (CCDA), and as the director of racial righteousness experiences for the Pacific Southwest Conference of the Evangelical Covenant Church. You can find his blog at ctobt.com/ and follow him on Twitter @WEB_DuBois_Ture. The following was initially posted on Dominique’s blog on March 6, 2015 and he submitted it to be used also on this CBGE blog.

I would not be the pastor, nor the Christian, that I am today if it weren’t for female leaders in the Church. There have been women, in all levels of leadership, who have played indispensable roles in my faith and spiritual formation. I have been pastored, taught, and discipled by women who are called, anointed, and commissioned by God. These women are not in violation of Scripture; they are continuing a long legacy of women whom God has used and worked through to lead the Church and build the Kingdom. These women are boldly and faithfully living into their created purpose.

The Bible is full of examples of women serving in a variety of leadership positions in both the Old and the New Testament. These women serve as leaders in the Church and in the broader life of the religious communities in which they serve. From Debra, Huldah, and Miriam in the Old Testament, to a plethora of woman like the apostles Lydia and Junia, Anna the prophetess, Phoebe the deacon, Priscilla, Martha, Mary, Euodia, Syntyche, Tabitha (sometimes translated as Dorcas), and the nameless woman at the well in the New Testament — these women all represent a variety of different leadership roles that women are called to serve in and throughout the Body.

Moreover, in both the Old and Testament we see God at work, pouring the Spirit out upon males and females, indiscriminately. This Pentecost is prophesied in the Old Testament book of Joel (2:28-32) and actualized in the Acts account (2:17-21). Biblical scholar Linda Belleville reminds us that during Pentecost “the women among Jesus’ disciples were enabled for witness just as the men were (Acts 1:8, 14-15; 2:7-18). The result was a major paradigm shift from the male priesthood of the Jewish cult to the charismatic worship format and gender-inclusive leadership of the early church.” The book of Acts, known as the record of the early church, attests to this. Throughout the book, the significance of women in leadership is mentioned frequently. Continue Reading »

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Mary Peterson serves at Highland Covenant Church in Bellevue, Washington and was recently elected as the President of Advocates for Covenant Clergy Women.

The internet phenomenon regarding the color of a dress last week had me thinking about how we perceive things to be true because that’s the way we see them. We look around at the world, make judgements and proclaim what we know. Case closed. Or is it?  On Sunday, I read an article called What Is Blue and How Do We See Color? which describes the way we learn to see colors. According to the article, ancient cultures had no word for the color “blue.”  So for thousands of years, people talked about the heavens, the sun and the stars, but never about the blue sky. There were no words to describe “blue.”  Imagine not being able to describe or notice blue eyes, bluebonnet flowers, blue oceans, blue post-it notes, or even sapphires. The author, Kevin Loria, says this

“It’s about the way that humans see the world, and how until we have a way to describe something, even something so fundamental as a color, we may not even notice that it’s there.”

Think about that: “Until we have a way to describe something,… we may not even notice that it’s there.” There’s a lot of people out there who have yet to notice God. Maybe they don’t have words to describe who God is. Maybe, like the people in the ancient world, they have yet to discover God, because words fail us.  A huge part of my role as a pastor is to teach people the language of faith- the words we use to describe God. We teach the kids that God is love. We talk about how Abram and Sarai set off to far away places and discovered that God was there, too. We tell the stories of the Exodus, the desert, the exile, the prophets. At Advent, we wait for the birth of Jesus, Emmanuel. When people saw the amazing things Jesus did and heard the wonderful things he spoke, they wanted to know who he was- his name. Each week, we remind the kids that Jesus is the light of the world and that we no longer live in darkness. Continue Reading »

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Evelmyn Ivens was born in Mexico and moved to the United States during her teenage years. Graduated from North Park Theological Seminary in 2013 with a MA in Theological Studies and works at the Christian Community Development Association (CCDA) in Chicago. Evelmyn has lived in Los Angeles, CA, Washington, DC, and Chicago, IL, enjoys traveling and learning about other cultures. She’s passionate about issues of immigration, hunger, poverty, and human trafficking.

A couple of weeks ago I was watching A Path Appears, a three-part documentary that looks into gender inequality in the U.S. and around the globe. If you haven’t heard of it, I encourage you to take a look here. After watching the first part, which discusses human trafficking and prostitution in the U.S. I couldn’t help to think about my trip to Thailand with North Park’s Global Partnerships (http://www.northpark.edu/Global-Partnerships). Even though this trip was so transforming, there’s something that I think about often and that I still struggle to process.

During the last part of our trip we had the opportunity to connect with a woman who serves women and men of Bangkok’s Red-light district. It was heartbreaking to see mostly young women, been used in such a way, and that only God knows their pain and suffering. Right before that trip to Thailand I wrote a paper for seminary on the immigrant church and human trafficking, so I share with you all an excerpt of that paper: Continue Reading »

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Jo Ann Deasy is a Covenant pastor who has served in a variety of ministerial roles including Youth Intern, Minister of Christian Education, Dean of Students, and Solo Pastor. She is currently serving as Director, Institutional Initiatives and Student Research at the Association of Theological Schools in Pittsburgh.

This past month Sojourner Covenant Church in Evanston, IL called Rev. Jennifer Gillan as their senior pastor. Jennifer is the third woman to serve as the pastor of this particular church. Rev. Isolde Anderson served the church in the 1990’s and I had the honor of serving as pastor from 2010 to 2014. Serving as pastor of Sojourner Covenant was incredibly redemptive for me. Yes, there were struggles. Yes, at times they were related to gender. But the positives far outweighed the negatives. Here are just a few:

• The church never wondered about calling a woman pastor. They did not have to study the issue for the first time. They did not worry about people who might leave the church if they called a woman. All I had to be concerned about were the normal issue related to transitioning into a new position. I didn’t have to worry about the added baggage of defending my right to serve. Continue Reading »

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Becky Esser is a first year student at Seattle Pacific Seminary. Becky is working towards a Masters of Divinity, hoping to work in children’s ministry. She is working at Highland Covenant Church as the Children’s Ministry Intern. Being a native Washingtonian, Becky loves coffee and being outdoors.

When I started Seminary this fall, there was a trip out to a campsite for the new cohort. We spent four days reading theology, sharing testimonies, playing games and eating s’mores. One evening we made up a game, “Fantasy Church,” where we each got to choose staff for our imaginary churches. The game consisted of multiple rounds starting with pastor, theologian and worship band. For my first two rounds I chose Rachel Held Evans and Sarah Bessey. These were the first two Christian authors I read who really believe that women have a place in ministry. The third round was for the worship musician at our church and I was going to have the last pick. For round three, all of the Christian bands I had thought of were chosen, so I had to think of an alternate. Having recently bought Mandisa’s album I choose her. I instantly realized what I had unintentionally done: chosen all women. I paused, wondering if anyone would question my choice.

I had intentionally chosen Seattle Pacific Seminary because of their inclusivity of women in ministry. Female professors teach classes and over half of the seminary students are women. I expected it would be a place where I would be accepted and encouraged as I pursued ministry by my professors. But what about these classmates I had only known for a couple of days?

The silence was broken by a male voice, jokingly asking, “Are you going to only hire women for your church?” I smiled to buy time as I decided how to answer. Why not? For a game, did it really matter? Would this moment define how they saw me? Two of the women playing responded before I could. One asked, “Why shouldn’t she?” while the other wondered, “Are you going to recruit any women for your church?” It was true he, like some of the others in the group, had not chosen any women yet. Assurances were made that they were just about to recruit women and the game went on. Continue Reading »

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Pastor Catherine Gilliard co-pastors New Life Covenant Church in Atlanta, Georgia.

I recently went to see the movie Selma and it is a must see! I find it particularly timely in how it reminds us that the issues that were being confronted over 50 years ago have ignited many of the non-violent protests that are going on today. The injustices that were being addressed in the film are intricately woven into every fabric of society. So I wondered, as I watched the Selma movie, how an African American woman film director did so little to highlight the contributions of women foot soldiers in the Selma movement. Diane Nash is mentioned but in scene after scene she is shown listening to the debate. Her leadership is ignored and silenced and with it another opportunity for a new generation of women to witness how women in our past have risen to give leadership in how we fight the injustices that need our voices.

Our church is going to go and see this movie together and it will add to the discussion we are having in one of our current Wednesday evening offerings on ‘How Faith Shapes Social Justice Movements’ and to our larger discussion about what a justice movement is really about. Activists in justice ministries understand our mission is not centered on acts of compassion or the extension of mercy, which are all embedded within justice ministry. Our mission in justice ministries is about dismantling praxis and systems that deny people access to the resources that allow them to live meaningful lives that give witness to the faithfulness of God. Any movement that is not Christ centered and does not force us to rely on the Holy Spirit’s power and direction is already doomed to mischaracterization and our marginalization of the other. Continue Reading »

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Mary Putera is currently serving as the interim pastor for Sunset Covenant Church in Beaverton Oregon. Mary has served in the ECC since 2001 as a pastor, pastoral consultant, facilitator of the I2RR and Sankofa journey and as a board member of ACCW and Women’s Ministries. Mary is currently working to complete her PhD in the Theology of Beauty and Community Art practice for social transformation.

Sanctification has more to do with reconciliation and communion than simply advancing to a higher level. Sanctification in cosmic terms, means the coming together of heaven and earth… and it is a work of remarkable beauty… it is a beauty that comes out of a work that knows of struggle and suffering but also peace and joy.                                                                                                                    Alejandro Garcia Rivera

Are not human beings a very place where heaven and earth come together? Are we all not made of the dust of the earth,enlivened by the very breath of God? Does not psalm 139 attest that All are God’s handy-work? And dear God knows of the struggle and suffering involved in reconciling us into communion.

How long I wonder, will God weep over gender lines that divide us, even though Jesus’ blood was spilled for all of us, and the Holy Spirit gifts men and women equally? And then Hope returns in the memory of moments lived gender bias free. Continue Reading »

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Evelmyn Ivens was born in Mexico and moved to the United States during her teenage years. Graduated from North Park Theological Seminary in 2013 with a MA in Theological Studies and works at the Christian Community Development Association (CCDA) in Chicago. Evelmyn has lived in Los Angeles, CA, Washington, DC, and Chicago, IL, enjoys traveling and learning about other cultures. She’s passionate about issues of immigration, hunger, poverty, and human trafficking.

This Christmas was very particular for me because I would usually travel several days before Christmas Day and spend it with family in Southern Mexico. However, this time I was on a plane on Christmas Eve on my way to Tijuana, Mexico to visit family. Even though, I lived in Southern California for many years I never crossed the border into Mexico, so this was about to be my first time. I flew into San Diego and made my way to the San Ysidro border crossing. As I was walking along the pathway with many others, some with suitcases like myself, others with presents and all dressed up for Christmas Eve celebrations, others looked like they were going home from work, and I couldn’t help to think about Las Posadas and the birth of Jesus. Also I couldn’t help to think about the unique experience of those who get to cross back and forth between the countries, and that get to taste the diversity of cultures, language, expressions of faith, etc. What an experience!

It made me think about Las Posadas  because, Las Posadas are a celebration to commemorate the difficult journey of Joseph and Mary to Bethlehem, and in Mexico is celebrated since the colony. Traditional tales narrate that Joseph accompanied by his wife Mary, walked from Nazareth to Bethlehem to meet their tax responsibilities. It took them nine days to reach their destination and when they got there Mary was about to give birth. When they were rejected at the inn and at some other places, then they where able to find refugee at a manger offered by some kind people. This is a passage known as Las Posadas, celebrated for nine days leading up to Christmas. Continue Reading »

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Jo Ann Deasy is a Covenant pastor who has served in a variety of ministerial roles including Youth Intern, Minister of Christian Education, Dean of Students, and Solo Pastor. She is currently serving as Director, Institutional Initiatives and Student Research at the Association of Theological Schools in Pittsburgh.

During a conference this week, we were asked to reflect on an Advent text: Matthew 1:18-25, the call of Joseph. With so much focus on Mary and the baby Jesus, Joseph often gets left out of the Christmas story. After all, he played such a small part. Really, this Christmas thing was about Mary and God. Joseph was just along for the ride. The third wheel in the divine drama that played out over those nine months before the first Christmas.

And yet, Christmas could not have happened without him. It was his agreement to stay with her despite the unexplained pregnancy, his willingness to believe her, his willingness to listen to God himself, that protected Mary and allowed her not to be condemned for adultery. It was his faithfulness that protected the baby Jesus as they fled to Egypt and allowed the child to be provided for and cared for throughout his life.

It may seem strange that on a blog focusing on biblical equality and the ministry of women pastors I would focus on Joseph, but here is what struck me as I reflected on this passage during our devotion this week. What was amazing about Joseph was his willingness to believe that God might have chosen to work through a woman. Young, virgin, Mary. A woman engaged to a working class carpenter. So outside the realm of who one might have expected God to choose to bring forth a savior into the world. And yet Joseph believed. Continue Reading »

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