Tea and Sympathy

Post a Comment » Written on June 17th, 2013     
Filed under: Health, Leadership, Stories, Vocational Excellence, Writing and blogging

p012kv50Today’s post is written by Geoff Twigg, Adjunct Professor at North Park University in Chicago. Geoff is a pastor, singer/songwriter, worship leader and ministry consultant, and serves the ECC as a member of the denomination’s Commission on Worship.

On Tuesday it all came together. In a bad way, I mean. My favorite morning cup of tea came together with my favorite computer and they proved themselves incompatible. What to do? I got on with my work. I had everything backed up, of course (learning from previous experience) and, while I couldn’t afford another computer that ran those programs, there was plenty I could do online, so I picked up a small machine that gives me access to the web and enough functionality to keep up.

On Saturday, I couldn’t work out why I was so grumpy; feeling really heavy-hearted. I had decided to take it easy that morning, take a few hours out prior to a busy couple of weeks, and so I looked at the broken laptop for the first time. I had asked a couple of experts if there was anything I could do to make sure it was finished. Following their instructions I removed the base plate and cleaned up the mess inside the computer. The tea had, literally, ‘hit the fan.’ Consequently it was everywhere, and took some time to clear up. I’m an optimist, and a perfectionist, but it was all to no avail.

It may be obvious to you, dear reader, as it is to me now – but I still couldn’t work out why I felt sad.

A few years ago I encountered a strange repeating phenomenon. I was typically in my office, with a couple who were having marital difficulties, when I began to feel a tightness in my chest, and deep breaths produced a wheezing sound. The only way to offset this, it seemed, was to go outside and walk around the church parking lot for a while. Gradually my breathing would get easier, and I was able to go back and finish the counseling session. Like many of us in pastoral ministry, counseling was a normal part of my job – and I was happy to help. What I didn’t know at the time was that a virus had left me with congestive heart failure, and the wheezing was a sign of a heart working hard under the stress of a strenuous and emotional conversation.

It had never occurred to me that caring about something was actual, physical hard work. Similarly, it didn’t occur to me this week that my grief over losing the computer – a significant tool in my everyday life and work, was a kind of grief that needed to be given time and expression. It was only when I took the time away from a busy schedule that the emotion surfaced.

Do yourself a favor; remember that the emotional weight, the caring for others, work stress and coping with losses or disappointments – it’s all work that makes you tired. It needs recovery time and recreation. It’s a weight as real as carrying a heavy load upstairs, and yet too often we can ignore it or (at least) not take the effort seriously. Looking after yourself honors Christ and sets a good example to those you lead; and enables you to be ready when the unexpected happens. Even if it’s cup of tea that “goes down the wrong way”…




Speak Life

Post a Comment » Written on June 8th, 2013     
Filed under: Arts, Culture, Dance, Drama, Local Church, Missional, Music, Visual Arts

Today’s post is written by Matt Nightingale, Director of Worship Ministries at Redeemer Covenant Church in Tulsa, OK.

Some days life feels perfect. Other days it just ain’t workin’. The good, the bad, the right, the wrong and everything in between. It’s crazy amazing… We can turn a heart with the words we say. Mountains crumble with every syllable, hope can live or die.

So speak life, speak life to the deadest, darkest night. Speak life, speak life when the sun won’t shine and you don’t know why. Look into the eyes of the brokenhearted, watch them come alive as soon as you speak hope, you speak love, you speak life.

tobyMac “Speak Life” – Written by Jamie Moore, Ryan Stevenson & Toby McKeehan, © 2012

2013-06-07 10.44.22-2This past week I had the privilege of serving with Redeemer Covenant Church in our fourth annual Dreambuilders Rhythm & Arts Camp at Mark Twain Elementary School. We’ve been partnering with this school (located in a very underprivileged community  in West Tulsa) for the past 4-5 years in tutoring, science enrichment, grounds and maintenance, teacher support and arts education. And every June, we run an arts camp featuring visual arts, dance, drumming/rap/body percussion, design/architecture and – my part – choir. Our theme this year was “Speak Life,” inspired by the tobyMac song of the same name. Even though our curriculum can’t be explicitly religious, our carefully-chosen words still have the God-ordained ability to “speak life” into these beautiful, vulnerable children. The songs I choose every year are pop songs with positive messages, reminding the kids that they are valuable and loved. Think “Firework” by Katy Perry, “Perfect” by P!nk or “Home” by Phillip Phillips. This year we had over 100 kids from kindergarten through 6th grade, and in five short days they learned how to really make a joyful noise. Check out Dreambuilders 2013 on Vimeo.

Many other Covenant churches have learned the power of unleashing the arts in their local communities. In fact, Kent Covenant Church has been reaching out to the community through the arts ever since its founding in 1967. Richard Carlson, known in longtime Covenant churches through the children’s video series “Mr. Quigley,”  developed his creative bent by writing, composing music and producing puppet shows that toured the area. The stage was set for Kent Covenant to add more community arts programming. In 1995, the church began its Dessert Theatre ministry when a gym was built and outfitted with a stage, front curtain, light battens and a sound system.

cotton

Directed by Pastor of Worship and Arts Dan Schuttler and his wife Kelly (both college theatre majors), Dessert Theatre is designed as a “bridge event.” Dan writes:

The idea is to a produce high-quality plays or musicals with family-appropriate and life-affirming themes. Seating is around tables, and a dessert is served at intermission. Prices are kept low and church members are encouraged to buy many tickets to invite friends, neighbors, co-workers or schoolmates for a fun and relaxing evening at the church with no preaching and no pressure. By giving the gift of a great experience and hospitality, KCC hopes to establish a relationship with people in the community who might not have a church home, those who are spiritually seeking, or those who have needs we may be able to address with other church programming. Attendees are always warmly greeted and encouraged to take any literature that is available to them, to take note of upcoming church events listed in the program or to ask questions of any staff member or waitperson after the show.

A typical two-weekend run of a musical will be attended by 1200-1500 people. The ministry is also self-funded – making no demands on the church budget. Dessert Theatre also minsters to the community by opening up the casting to people beyond the KCC family. During the 18 year of its existence, shows have included “The Music Man,” “Fiddler on the Roof,” “The Sound of Music,” “Anne of Green Gables,” “Cotton Patch Gospel” and “Godspell.”

KCC Summer Music CampIn addition, KCC also hosts a one week music/theatre camp in the summer for children grades 3-7. Anywhere from 35-65 kids attend, and 40-60% of those are from outside the KCC community. It runs from 9-noon each day and by Friday a fully staged and choreographed musical is presented for friends and families. The summer camp is more evangelistic than Dessert Theatre, as the musicals have biblical or theological themes and a devotion during snack time that helps reinforce truths the campers are discovering in the script.

Other church in the area have begun the same experience, and a goal for us is to combine forces for more opportunities to reach out into our city. Exciting times!

Is your church using the arts to reach out into your community? Share your stories, joys, frustrations, questions or comments below…




Boxed Creativity

4 comments Written on May 25th, 2013     
Filed under: Culture, Formation, Vocation and Call

Today’s post is written by Chris Logan, Pastor of Worship Arts at Community Covenant Church in Lenexa, KS.

Lately I’ve been finding myself preoccupied with the many limitations that life places on me, and it has led to a certain sense of failure in so many places. Ministry seems consistently busy, so I don’t feel like much of a parent or husband. Life gets busy for other people, so I don’t have the sort of volunteer involvement in my ministry that I need (or at least, wish I had). I get busy, so I don’t exercise and thus feel like a total failure at maintaining a healthy weight (much less getting down to one). Life, it seems, has a tendency to get task-driven when I feel like a failure, and so I inevitably miss the orchestra for the instruments (or however the saying goes); I drive myself to perform, to succeed at everything.

And of course, with such a self-made mandate, I inevitably fail.

Cue cycle restart.

Upon confessing this, someone said this to me: “Your congregation doesn’t need you to be a good performer, they need you to be a good pastor. This has to be a group effort, or it’s all for nothing.”

To paraphrase Phil Hansen, true creativity doesn’t happen when we have unlimited resources of time, money, volunteers, energy, or willpower, but rather, true creativity happens within constraints. When we are forced to prioritize, when we are forced to make the main thing the main thing, we become artists. For me, that means being a worship PASTOR and not a performance artist or booking agent or any other myriad of things (what’s yours?).

What would happen if, instead of seeing a limitation …

… in the number of instruments or voices I can use
… in the available pieces of music that I like (or think will work in my setting)
… in the amount of time I have at home with my kids and wife
… in the finances for ministry or life

… what if instead of seeing a limitation, I started seeing the possibilities that God is opening up for my creativity? What if this is a chance to do something new and novel because of what I don’t have? What if, by ceasing to worry about the boxes placed on me (over which I have little control), I suddenly find that in embracing my limitations, I’ve been set free?




Commencement

Today’s post is written by Jo Anne Taylor, Worship Pastor at Bethlehem Covenant Church in Minneapolis, MN.

It’s that time of year again: time to get out the academic regalia and line up for the procession, as the faculty leads the senior class to the strains of Elgar’s  Pomp and Circumstance March No. 1. You know the tune. It’s played at nearly every high school graduation ceremony in America.bethelgradprocession

It’s that time of year again: time to congratulate confirmands in their white robes, as they recite the Apostles’ Creed and present their statements of personal faith to smiling congregations. We sing How Firm a Foundation or some other appropriate hymn, snap pictures, and eat cake, hoping the baker spelled everyone’s name correctly this year.

It’s that time of year again: time to pack up the boxes and load the moving van with furniture, setting out for new homes, new ministry settings, new lives. We grieve as we leave people we love, the people who have made us what we are, and we anxiously anticipate meeting the people who will welcome us into their communities of faith as new worship pastors, youth pastors, or lead pastors.

Many a Commencement speaker has reminded the senior class that the word commencement means beginning, not end. We remind each Confirmation class that wearing a white robe and eating cake does not constitute graduating from church, but rather the beginning of a personal commitment to engage more fully in the life of the congregation. Every pastor who has ever moved from one church to another knows, as Rev. D. Darrell Griffin reminds us, that “Change is situational. Transition is psychological.” Change is an event, often one over which we have no control, but transition is the way we respond to that event.

It’s that time of year again: time to celebrate and reflect on what has been, time to anticipate what is to come, time to embrace change and begin the transition that will, by the grace of God, bring us each closer to becoming the transformed children of God we were created to be. Cue the music. Here we go.




Learning to Love

1 Comment » Written on May 13th, 2013     
Filed under: Current Events, Local Church, NPTS, NPU, Writing and blogging

keep-calm-and-learn-to-love-60_large

Today’s post is written by Geoff Twigg, Adjunct Professor at North Park University in Chicago. Geoff is a pastor, singer/songwriter, worship leader and ministry consultant, and serves the ECC as a member of the denomination’s Commission on Worship.

Apologies to one and all that this blog entry is somewhat late appearing. I hadn’t anticipated that the coincidence of Graduation weekend and Mothers Day would be quite so busy. Silly of me, really, as one look at the schedule would have revealed that information. More than a year into this strange combination of jobs at the Seminary and the church, I still have a lot to learn.

About the middle of last week I read a blog somewhere warning us off the celebration of Mothers Day. The writer (she made several good points) said that while we are thanking mothers and celebrating the motherly contribution to family and church life, many women are left out because they are not mothers and are made to feel second-class, or criticized by implication. If a couple have been trying to have children but are as yet unsuccessful, this correspondent reported that such an occasion heaps condemnation upon the woman.

My senior pastor doesn’t always take the mothering topic on this festival, but he did on this occasion. Rather than simply commending mothers, he focused on love and how we learn to love from our parents, particularly our mothers. He spoke in appreciation of mothers who serve those they love and support them with encouragement and devotion. His sermon was good; it was a fine balance of commendation and encouragement that we could all express our faith by loving and serving in these ways. Instead of the minefield of hurt feelings the blog-writer warned about, this was a warm pastoral encouragement to learn to love.

The ceremonies here at the seminary were upbeat and encouraging celebrations. From my perspective, this is perhaps because we’ve had a year with our new Dean, and also because I have personally met and worked with an increasing percentage of the students. These people have given a great deal of time and energy to their studies, and the depth of their new-found knowledge has enriched them. Some of the Masters theses that were discussed over the last few weeks are quite revealing in their insights; I’m looking forward to reading a couple of tracts to help my thinking on issues of identity and doctrine. I have a lot to learn.

The Summer lies before us, and there are papers to write, events to organize and attend, a teaching trip to South America and a growing pile of books and articles to read. My life as a part-time academic and part-time pastor is taking shape, and I’m enjoying it. But there’s so much to learn.




Transitioning Well

Post a Comment » Written on May 3rd, 2013     
Filed under: Ethics, Health, Leadership, Local Church, Vocation and Call

transition-101-bannerToday’s post is written by Matt Nightingale, Director of Worship Ministries at Redeemer Covenant Church in Tulsa, OK.

What does it mean to transition gracefully? As pastors and worship leaders, transition – sometimes radical transition – is often an “occupational hazard.” I’ve been serving in worship ministry at Redeemer now for 3-1/2 years, but last month I announced a transition. In July, I’ll start a new call at Redwood Covenant in Santa Rosa, California.

Transition may be a fairly common thing for those of us in full-time ministry, but it is never easy. I find myself in such a strange place… truly sad to leave the wonderful people of Redeemer, yet so excited to join the wonderful people of Redwood. From one RCC to another. It’s like I’m living in two very different realities, deeply desiring to serve faithfully and finish strong in Tulsa while at the same time looking forward to the new experiences God is calling me into and making plans for my first few months in Santa Rosa.

My question today: What are YOUR stories of transition? What was it like for you, your family and your churches? Share your advice and experiences… How can we follow God’s call with grace, blessing the congregations we’re leaving while embracing the new congregations to which we’re called?




Silence

Post a Comment » Written on April 26th, 2013     
Filed under: Dangerous Worship, Formation

Today’s post is written by Chris Logan, Pastor of Worship Arts at Community Covenant Church in Lenexa, KS.

Silence

The gift of God to the introvert, and from the introvert to his or her community, is the gift of silence.

In 1 Kings 19, Elijah goes up on a mountain to hear from God, and in the midst of a powerful wind, an earthquake, and fire, God’s voice was not present. But then, a whisper, still and small, emerged from the silence that followed and asked Elijah, “what are you doing here?”

To me, that sounds wonderful.

Enjoy_the_Silence_by_WickedNox11I am an introvert, a fact that has taken me a long time to embrace. But as a new dad for the third time, I’m once again learning the value of silence. I’m discovering how much I long for it in its absence – and these days, it’s absent a lot.

Silence is not just the absence of noise, and I’m finding that silence itself can be active, dynamic … dare I say it, alive, teeming with the presence of God. In silence, we are given a chance to simply be. We are able to rest, to recharge. When we sleep, our bodies repair themselves faster; so too our minds and emotions repair when we take sabbath. Silence is, in a way, the act of growing. In silence, we engage our Creator. Silence is communion, where we eat the bread of presence and drink the life-giving cup of rest.

But silence takes work.

Our world is in the throes of a massive shift; places ever-distant are now connected through the digital world. Media bombards our eyes, ears, and an increasing number of senses with consumer-driven messages. Sleep has become harder and so we depend on caffeine and other stimulants more than ever before. For many of us, our phones and other mediums pull us in a thousand directions at once; we are always awake, always thinking, always working, always productive. Combined with urbanization and the influx of western culture on the world, we’ve created a metaculture of movement, of busy

… of noise.

silence-speaks-79426-500-550

Now more than ever, we need silence.

The great irony is that, in a global world, I believe that silence will ultimately prove to connect us more than anything else we’ve done. See, silence is counterintuitive, paradoxical; it is entirely necessary, but it is the antithesis of productivity. In silence, we cannot produce more, and yet we cannot produce without it. It takes silence to have a conversation; in silence, we cannot talk, but we cannot talk without drawing a breath, without silence. Nor can we listen without silencing our own voices. We cannot have the beauty of music without the rest of silence in between the notes.

And isn’t it interesting that the only time we all truly sound the same is in the silence?




Mundane Ministry

mundaneToday’s post is written by Jo Anne Taylor, Worship Pastor at Bethlehem Covenant Church, Minneapolis, MN.

It’s been a crazy week around the Covenant. Weather weirdness throughout the North American continent, one heart-breaking tragedy after another, the deaths of iconic artists, and major life transitions among friends and colleagues make me want to pause – if only just long enough to catch my breath. Emotions run from horror to glee in an instant. Concern for those I love, and for the world God calls me to love, grows into a nagging sense of urgency to do something.

Meanwhile, sermons get written, songs get rehearsed, bulletins get printed, and agendas for meetings get developed. Coffee gets poured and cookies get baked, bandages get rolled and Sunday School lessons get prepped. The work of the church goes on, and we are all called – and blessed – to be part of that work.

As that work continues, however, the nagging sense of urgency to do something continues to tug at the edges of my consciousness. Matters of great impact are happening all around me, and day-to-day ministry seems so … mundane. Just as I become convinced that nothing I do can ever be enough to meet the needs of this hurting world, and everything I do has fallen into a formulaic routine of drudgery,  the Apostle Paul speaks to me through his letter to Thessaloniki:

 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers and sisters throughout Macedonia. But we urge you, brothers and sisters, to do this more and more, and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one. – I Thessalonians 4:9-12 (ESV)

Then I remember that ministry is both/and, not either/or. More and more, more and more.

How do the scriptures speak to you in the midst of crisis? How do you balance the ongoing ministry of your church with the desire to meet immediate, critical needs when catastrophe strikes? How are you, and your congregation, loving one another more and more?




I’d love it to be true…

2 comments Written on April 15th, 2013     
Filed under: Writing and blogging

TrueToday’s post is written by Geoff Twigg, Adjunct Professor at North Park University in Chicago. Geoff is a pastor, singer/songwriter, worship leader and ministry consultant, and serves the ECC as a member of the denomination’s Commission on Worship.

Around the middle of Holy Week, I received a delightful and poignant email from old friends at a previous church. They regularly send forwarded emails, as some folks do, that are interesting or entertaining. This one was intriguingly titled “Why did Jesus fold the napkin?” It went on to tell you that the folded facecloth mentioned in the Resurrection narrative (John 20.7) is, in fact, a significant sign of the Savior’s intentions. It mentions an old Jewish custom with which the reader may not be acquainted.

According to the message, servants would attend their masters and be particularly attentive to the place-setting once the family member rose from the table. Tossing your napkin onto the table meant you had finished your meal; it was a sign to the servants that they could clear away. However, the story ran, the tradition was that leaving a folded napkin meant “I’m coming back to the table” and the servants knew that they should leave the food out and the place undisturbed.

You can probably already sense the inspiring insight that this email implies; that Jesus was sending a message to his followers – that the evidence meant “I’m coming back”. I must admit being quite moved by the idea, and thinking fondly upon it.

Sadly, a website aptly titled “truthorfiction.com” says that there is no basis for this in biblical scholarship or Hebrew tradition, and that emails like this first appeared in 2007 or 08. In fact, they say, there is no evidence in any authoritative sources or academic research. I was disappointed. Frankly I wish it were true.

It goes in the same file as my favorite word-derivation, that of the word ‘sincere’. I was told – by people I thought at the time to be reliable and trustworthy, that this word derives from the Latin phrase ‘sine cera’ meaning “without wax”.
The story is that marble objects could be invisibly repaired by using wax to fill a crack, and that only when you got the thing home would the wax melt away and you discovered that you had bought a dud. So, if it was advertised as ‘sine cera’ you’d know that it was ‘without hidden fault’, and this is a nice thing to say about someone, therefore he’s “sincere”. Another version has people using less gold or silver, instead filling their ‘pure gold’ statues with wax to get extra weight, therefore a higher price.

There’s no evidence for those either – but aren’t they appealing?

Probably my favorite of all is the story that seems to come from the traditions of the Roman Wars. Apparently, it was customary for the highest-ranking officer to visit the troops on the night before battle, to encourage them, make sure they knew the purpose of the campaign and that they were well-equipped to fight for Rome.

The story explains that this was one of the great strengths of the Roman military, and a reason for their success. This tradition was (purportedly) known as the “Comfortus” (literally, “being with and making strong”) and it has provided us with the way Jesus described the Holy Spirit – the Comforter. The Spirit who is with us and makes us strong.

Well, whether we get the word from that derivation or not, it defines the work of the Spirit pretty well, don’t you think?.




… and you will find REST for your souls.

2 comments Written on April 5th, 2013     
Filed under: Health, Holy Week, Vocational Excellence

Today’s post is written by Matt Nightingale, Director of Worship Ministries at Redeemer Covenant Church in Tulsa, OK.

It’s the week after Easter, and if you’re anything like me, you’re exhausted. From Palm Sunday with the children’s choir to the haunting darkness of Good Friday to the color and light of Easter Sunday, with rehearsals and decorating and sound checks and videos and emails and programs… And then it’s over. And now, not even one week later, we’re about to “do Sunday” all over again.

How do you recover from Holy Week? How do you rest and refresh? Or do you just run headlong into the next sermon series thinking to yourself, “I’ll slow down and rest next month”?

In Matthew 11:28-30, Jesus says, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

So I really want to know: How do you put this into practice? What does it mean for you to go to Jesus, to take up His yoke, learn from Him and find rest for your soul?